Volume 2, No. 3 (March, 1992) pp. 46-48
PARTIAL JUSTICE: FEDERAL INDIAN LAW IN A LIBERAL-CONSTITUTIONAL
SYSTEM by Petra T. Shattuck and Jill Norgren. New York: Berg
Publishers, 1991. 208pp. Cloth $49.50.
Reviewed by Ronald Stidham, Department of Political Science,
Lamar University.
The authors' early interest in the general topic of Indian rights
centered on land claims cases. However, Jill Norgren tells us
that "the more we wrote, the more we became absorbed with
the question of whether, by laws of our own making, the United
States's legal treatment of Native Americans had been fair and
just" (p. xiii). The answer to that question is the subject
of this book.
Aided by a Rockefeller Foundation fellowship which allowed them
to spend a year both at archives and in the field, the authors
delved deeply into American legal history, politics, and
jurisprudence to find their answer. The result is a most inter-
esting and insightful study of one minority group's struggle to
achieve justice through the American legal and political systems.
Although Indians have recorded some legal victories, they have
also encountered numerous losses in the courts. Gains made in the
courts are frequently offset by losses in the political arenas.
Likewise, political victories are sometimes reversed by actions
of the judicial branch. Thus, the authors' basic thesis is that
"the legal treatment of Native American tribes by the United
States has resulted, at best, in partial justice" (p. 13).
The evidence amassed in support of this thesis provides an
extensive analysis of major political and legal decisions which
contributed to the development of federal Indian law from the
early nineteenth century to the 1980s.
The book is organized into an introduction, five substantive
chapters dealing with various legal and political decisions, and
a conclusion. Each chapter is extensively footnoted and there is
also a select bibliography and an index.
The story of Standing Bear at the beginning of the introduc- tion
sets the tone for the study. In 1879 a federal district judge in
the Nebraska territory ordered the release of Standing Bear from
military custody. The Ponca chief thanked his lawyers for finding
a "better way" of redressing Indian grievances. It
seems, however, that Standing Bear and his followers "won
their freedom in a decision that acknowledged procedural error,
but nonetheless affirmed the unlimited power of the executive
branch over Indian tribes" (p. 12). According to the
authors, the legal record, both before and since the Standing
Bear episode, is filled with such apparent contradictions.
Shattuck and Norgren argue that such contradictions exist because
of the courts' use of a two-tier model. That model, described
briefly in the introductary chapter, utilized through- out the
substantive chapters, and discussed at greater length in the
conclusion, explains that on the higher tier the judiciary
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adopted the principle that the relationship between the federal
government and Indians was exceptional and thus exempt from
ordinary constitutional standards and procedures. On the lower
level the courts have imposed legal standards of regularity and
due process, often subjecting implementation and administration
of policies chosen by the federal government to exacting judicial
scrutiny. The most important result of this two-tier approach,
however, is that judicial decisions on the lower level can never
breach the highest tier -- the unlimited power of the federal
government over Indians. The development of the two-tiered
approach, which the authors say was in place by the end of the
nineteenth century, may best be understood in the context of
major legal and political decisions before and since that time.
The book's five substantive chapters provide an in-depth analysis
of such legal and political decisions. In chapter one Shattuck
and Norgren discuss the original principles of federal Indian law
and describe how Indian tribes evolved from the status of
sovereign political communities in their relationship with
European nations and the early United States government to that
of "domestic dependent nations" by 1831. Both the Court
and the political branches of the government vacillated in their
federal Indian policy from the 1830s through the 1870s as the
United States sought a political and economic order that would
minimize the power of Native Americans.
The book's second chapter focuses on the nineteenth century
efforts of "Friends of the Indian" to assimilate Native
Americans into the great American melting pot in order to save
them from extinction. However noble such a goal might have been,
the authors argue that "the work of the reformers, along
with others, led to the loss of tribal land and the destruction
of tribal government" (p. 82). The Dawes Act of 1887, for
example, allowed for most Indian reservation land to be allotted
to individual Indians. Although some felt that the Dawes Act
would bring about the birth of the citizen-Indian, Shattuck and
Norgren argue that it is more appropriate to view the period
after 1887 as one of the Indian as ward.
In chapter three Shattuck and Norgren deal with the issues of
trusteeship, plenary power, and the political question doc-
trine. The trust relationship, which the authors contend is
justified only by reference to the Indians' inferiority, became
the source of broad federal power to regulate all aspects of
tribal existence. The broad reach of the federal government was
further strengthened by the concept of plenary power. Two
constitutional sources, the Indian commerce clause and the treaty
clause, provide the justification for the concept that Congress
has plenary power over Indian affairs. Finally, given the foreign
affairs focus of treaties with Indians, the political question
doctrine makes it difficult to mount judicial challenges to the
federal government's Indian policies. Thus, the federal
government has "inherent powers of almost unlimited scope in
the areas of tribal property rights and, in particular, tribal
sovereignty" (p. 127).
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The typical mode of U.S.-Indian relations has been the exercise
of power disguised by a cloak of legal principle. This is nowhere
more evident than in the history of the Indian Claims Commission,
discussed at length by Shattuck and Norgren in chapter four. The
ICC, created by Congress in 1946 to handle long-standing Indian
claims against the government, received mixed reviews during its
25 years of existence. In keeping with their basic thesis, the
authors say that the ICC "reflects a pattern typical of
U.S.-Indian relations: the resort to judicial forms serves to
disguise the tension between law and power, but it cannot resolve
it -- as the Indian claims process demon- strates" (p. 154).
Conflicts are again exposed in the final substantive chapter
where the focus is on the Indian Civil Rights Act of 1968.
Section 1302 of the act makes many of the constitutional guaran-
tees of the Bill of Rights binding on Indian tribes by enumerat-
ing specific rights that are not to be abridged by tribal govern-
ments. However, from a tribal perspective the imposition of
constitutional rights and liberties is in direct conflict with
principles of Indian sovereignty and tribal self-determination.
Naturally, this brief review cannot do justice to a book which I
believe makes a valuable contribution to the literature on
U.S.-Indian relations. Scholars and students alike will find that
it provides an excellent and, for the most part, quite readable
overview of the development of federal Indian law. Additionally,
the extensive footnotes and select bibliography will be useful to
those who wish to do further reading on the subject. Although it
is a bit repetitive in places (the Standing Bear story, for
instance, appears at least three times), this minor detraction
does not subtract from the overall quality of the book.
A cautionary statement may be in order for some potential
readers. Those looking for solutions to the problems of Native
Americans will not find them here. In fairness to the authors,
however, it should be noted that they never promise to offer any
remedies. Instead, their contribution is that by setting forth
the origins and nature of the problem they encourage a more
informed debate on the question of Indian rights.
Copyright 1992